Prayer is such an indescribable, enigmatic entity, it’s hard for me to define what it is. So, I think I’ll start by saying what prayer is not:
- Prayer is not a wish list given to a Santa Claus deity.
- Prayer is not prescribed combination of words uttered to produce predetermined results.
- Prayer is not magic.
Some folks say that prayer is a conversation with the Divine. For me, very often this conversation turns out to be a running dialogue in the shower, on the bus, wherever my heart and mind wanders. Frederick Buechner writes, “Whatever else it may or may not be, prayer is at least talking to yourself, and that’s in itself not always a bad idea…. Even if you don’t believe anybody else is listening, at least you’ll be listening” (Wishful Thinking).
So I talk. I talk about my life, my jobs, my love, my house, the church, the world, and the future. I talk about who I am, who I wish I were, who I used to be, and who I am becoming. I talk about peace and joy and hope and love. And I talk about hurt and rage and disappointment and sorrow. I talk about what's for dinner. I talk about what I have done, what I have failed to do, and what I need to get my butt in gear for pronto. I talk about fear. I talk about worry. And I talk about how I am not sure what it means to have faith. I talk about the people I love. I talk about the people whom I have a hard time loving. I tell jokes. And sometimes when words fail me and I can’t talk, I sing. I laugh. And I cry.
But this conversation with the Divine cannot be one-sided. So I listen. I listen to the silence. I listen to the windchimes outside my window. I listen to the rain. I listen to the inner workings of my mind. I listen to the inner cries of my heart. I listen to my deepest desires. I listen to the advice of my parents, my mentors, my housemates, my sweetheart, my friends, and my colleagues. I listen to the interaction between a mother and her children on the bus. I listen to Dar Williams and Tracy Chapman and Bruce Cockburn and Over the Rhine. I listen to the street noise as I walk through the South Loop, the madness of rush hour traffic, the horns blaring and the tires squealing. I listen to the laughter around the dinner table. I listen to the questions being asked by those who seek advice from their pastor. I listen to the man asking me to buy a copy of Streetwise. I listen to NPR. And in all of this, I listen for answers to the questions, "What should I do?", “What can I do?”, “What must I do?”, “What am I simply not able to do?”, and "what must I allow another to do?". I listen for wisdom. I listen for discernment. I listen for compassion. I listen for peace. I listen for God.
I must admit, talking is easier.
3 comments:
I like what Steindl-Rast said about prayer:
We must distinguish prayer from prayers. Saying prayers is one activity among others. But prayer is an attitude of the heart that can transform every activity. We cannot say prayers at all times, but we out to "pray without ceasing" (1 Thess 5:17). That means we ought to keep our heart open for the meaning of life. Gratefulness does this, moment by moment. Gratefulness is, therefore, prayerfulness. Moments in which we drink deeply from the source of all meaning are moments of prayer, whether we call them so or not. There is no human heart that does not pray, at least in deep dreams that nourish life with meaning. What matters is prayer, not prayers. But prayers are the poetry of prayerful living." (Gratefulness, the Heart of Prayer, p. 211-212)
Hi Rachel,
I think you've done a good job describing prayer. It seems to me that it is almost impossible, to put into words, the effect of prayer. How can you put into words the power of prayer when you're standing in an emergency room with a little boy that has just lost his dad and asks: Can we say a prayer? Experiences such as these remind me of the power of the divine and the realization that sometimes we must simply be, as you note, open to the spirit.
I hope everything is going well with you.
Blessings,
Jacob
Ralph Waldo Emerson:
Prayer that craves a particular commodity -- any thing less than all good -- is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end, is meanness and theft. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg. He will then see prayer in all action. The prayer of the farmer kneeling in his field to weed it, the prayer of the rower kneeling with the stroke of his oar, are true prayers heard throughout nature . . .
from Self-Reliance
You might try Centering Prayer, which you can find here:
www.contemplativeoutreach.org
Great discussion!
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